ehowton: (thinker)

I like to think of it like this: Honest transparency can be exceedingly vulnerable while requiring dialogue to intimate. That's three of the four in a single gesture. Reciprocity, if returned, can result in feelings of empowerment for both parties; the groundwork for future intimacy, building upon trust. The opposite can be true when reciprocity is not returned/aligned - it can be rather painful and disconcerting - yet still necessary for any relationship to move forward. Trust is still gained when the admitted vulnerabilities remain unexploited, despite the uncomfortable chasm which may seem initially insurmountable at any unreturned reciprocity. This is the ironic nature of trust; it requires trust to gain trust.

My wife noticed I did not act/react the same way when I fell in love with her versus what she sees when I fell in love with her BFF. "That is true," I said, and reminded her not only was I in a different place in my own life, but our pairing was under much different circumstances; we were not seeking partnership in one another. "We were adamant about not forming a [traditional] relationship but found we enjoyed each other's company so very much over time, we were both surprised when it happened." I likened it to cement slowly curing until it formed an impenetrable solid. She liked the analogy.

We spoke on the matter throughout the weekend to much success and overall excitement.
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ehowton: (Angels&Demons)

I struggle. There is so much still I want to say; to experience. Info-dumping is one of my ADHD-fueled traits and I must be aware of it - attuned to those around me. Dialogue is not effective without the sender and receiver both on the same frequency of communication styles. The process can be arduous but wholly fulfilling once reached. At the same time I am fighting a measured, internal conflict of ensuring everyone's needs are always met - including my own - while attempting to adjust for psychology and the linear construct of time while operating in a veritable vacuum. I am heavily influenced through data gained via empirical evidence and input. When there is none to be had (or it is slow coming), my fallback is to rely upon my own past experiences adjusted for any present variables in the given scenario. It would probably be easier if I were kinder to myself in this regard, but in an information blackout, I often feel helpless.

Which is where my acknowledgment and acceptance of timing comes into play - I have absolutely been there myself so I understand the rapidly changing emotional storm and what is required to quieten it. Loosely, time itself. In other words the thing I most desire, if returned too quickly would be suspect given my knowledge of these things and I've experienced firsthand the damage that can cause when you're completely unaware of it. Likely easier for those who are not datapoint-driven! Push too hard and lose everything. Don't push enough - same result? I don't know. It's a balancing act. The Middle Path would be easier without chemically-induced synapses firing far too often.

The contradiction for me personally, is my seemingly limitless capacity of patience. Which is a godsend. But I seem to require data to process in order to maintain it. As long as the data is coming in, I find it easy to adjust. Without it, I am lost. I mean, to a point. I do understand this is a situation of my own creation and impacts more than just myself in a myriad of ways, some of which I am probably not even aware. I look forward to meeting those challenges with aplomb, I do. But its difficult to prepare for that which you're unaware, which is where stoicism seems to help - reminding myself I can only change my own attitude and reactions, and must be ready at all times to accept any eventual conclusions.

Thankfully no outcome will mar who am I, or how I behave. I will always be my friendly, loving, gregarious self no matter what. Perhaps in a modified guise until that too becomes the norm. Thus is life <3
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ehowton: (Quark)

My life has been filled with adventure and wonder, but in the case of discovering my wife (INTP) processes faster than I do, also humbling. I don't remember exactly when I chose to stop arguing with her, but given it takes me longer to process than it does her, it just seemed...cleaner; more advantageous. My hetero-lifemate (also INTP) once suggested to me, "You know that part where you disagree with my logic and we discuss it for an hour and you realize I'm right then we continue? Maybe just skip that part."

I think I solidly accepted my role of letting her make all the big decisions when I fell in love with her own self-described hetero-lifemate (INFJ) as that specific personality type is my (INTJ) only known Kryptonite. With those two strikes against me, what else could I possibly do besides sigh a dreamy sigh while accepting my fate? And as Clonish said to me recently, "...and because [INFJ] use both logic and emotions, they can out think and out-debate almost everyone." Another dreamy sigh.

And her being INFJ explains both the curious initial infatuation and embarrassingly short leap to my open declaration of love. I also knew the moment I opened my mouth that everything I said to her henceforth would be suspect. Thankfully she's known me long enough to trust when I promised I was logical enough to realize this and could maintain an objectivity not colored through that particular lens, but I had to wonder, at what cost? Living your authentic self can get messy at times, though admittedly that's the exception, not the rule. Living our authentic life is, quite possibly, what we're all striving to do in some permutation or another whether we know it or not.

I have also been pondering engaging in intimacy-building exercises with her, which is one of my favorite pastimes, especially with partners who are receptive to it. Intimacy-building exercise are (as far as I'm concerned) akin to soul-binding, so should be used with an over-abundance of caution as one might wield a powerful tool, rather than a harmless plaything, but I've never really done anything halfway. My wife and I both are absolutely jump-in-both-feet-first-and-see-what-transpires people; we enjoy playing with thoughts and ideas as malleable objects to see how they could fit into our lives in order to enrich it. When you don't subscribe to the relationship escalator, it's easy to do as you simply discard the ideas which don't work and embrace the ones which do. As with most things, doing this in a relationship takes dialogue, transparency, vulnerability, and reciprocity, hence the intimacy-building exercises which are paramount to success.

I'm excited to see what the future holds.
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ehowton: (Destro)

I don't embarrass myself often, but this one was an absolute doozy. You see, I fell head-over-heels in love with my wife's best friend.

While it's true my wife would often joke of "grooming" her friend as our Sister Wife, it was (almost) always tongue-in-cheek. When we finally made it down for a week-long visit, I admitted to her BFF I was infatuated with her - but nothing more. And honestly, I had no idea I could fall this hard in love a mere two days later. Yet that's exactly what happened. Like I said, embarrassing.

And now, at 50-years old, my bloodstream is flooded with the entire cocktail of chemical imbalance one would expect from a post-pubescent lovesick teenager. It is absolutely infuriating that I can (mostly) identify all these discrete emotions and their subsequent chemical excretions messing with my otherwise optimally developed brain while simultaneously being held captive by them - there is nothing I can say, do, or think, to get them to subside. It's been a week now with no signs of slowing.

Honestly, all this would be awesome if the timing were right, but it is absolutely not - by any stretch of the imagination - which leads me to make all the proper logical moves to ensure a best-scenario outcome for everyone involved (including myself). The only problem? Brain chemistry doesn't appreciate logic which runs contrary to emotion. Thus the brain starts dumping even more chemicals directly into my blood to regulate as what it sees as balance, restarting the cycle. My brain is literally holding me hostage.

My wife on the other hand is loving all the residual NRE washing over her in waves. The three of us went to dinner together one evening and afterward she stated it felt like a double-date. This hostage situation is benefiting her in ways she struggles to condemn. Want to know what she put in my head tonight? She's now downright giddy for me to sleep with her BFF and described it to me in such painstaking detail - and why she wishes this - I now have new and different chemicals pumping through me! Surely there's a ratio limit which will be reached at some point to trigger a failsafe in my kidneys to start filtering all of this out of my body.

I have decided, at the very least, that the knowledge all of this is still functioning properly is a good indicator I haven't actually been in love since I met my wife, or when our relationship modified four years later to such an extent we both experienced another bout of NRE. So yeah, I guess I've got that going for me.

Stay tuned, as it was my wife who suggested that "blogging" might help me cope. Yay.



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ehowton: (Default)






It was Shel Silverstein's fault. Well, Shel Silverstein and my own filter of rapid growth toward self-actualization years ago. I was recently viewing "The Missing Piece Meets the Big O" and it hit home rather hard.

The nature of relationships is so very automatic, we in society rarely question it - not that it doesn't work for a great many people, but it certainly isn't a mold that fits everyone all the time. Yet the belief that pursuing a relationship which adheres to societal configuration as the road to happiness is inaccurate - configurations don't create happiness, people do; joy does. Mutual understanding and respectful behavior are the underpinnings of happiness in any relationship. Societal configuration in fact can appear as a woefully inadequate to those of us who have peered at it with a critical eye - the serial nature alone of which should surely be indicative of its systemic failure - yet we turn a blind eye again and again, engaging in the same ineffective protocols expecting different results each time - assuming we've somehow failed to choose the right partner and never considering the framework (or society at large) may have failed us. Surely duty over self-motivated intrinsic enjoyment of another's company is not a sustainable course of action, but don't look at me, just look around.

We are all indoctrinated with at least two ridiculous ideas concerning relationships. The first, that each of us have only "one true love," and the second, that when we find them, we absolutely must follow a step-by-step escalation in order to legitimize that relationship. The most common argument for willfully (for those of us who have questioned it) stepping aboard an acknowledged relationship escalator (<-- excellent read) likely revolves around stability - a foundation, a structure that won't change quickly, if at all. Hence partners in traditional relationships promise each other things will remain the same between them for eternity (or death, according to the vows of the State in the eyes of [favorite deity]) by binding themselves to one another. A quick look around any family in any neighborhood belies the effective truth of this.







So why do it? Perhaps we want to believe it. Perhaps it comforts us, if even for a moment. Perhaps we've bought into the biologically inconsistent puritanical societal indoctrination by first challenging it, then agreeing with it. Or perhaps, and more likely, we never knew it could be challenged; should be challenged. Despite this, we still want to maintain longevity, illusion or not. Yet this arrangement is often (not always) precarious because it discounts that which can spiral us out of control as fast as any external trauma - that being, personal growth. When we leave room for personal growth in any relationship, it is an admission that circumstances may at some point demand either our relationship, or its configuration, be susceptible to change. In this, flexibility and adaptability become paramount, not the rigid silo of vows. This would be especially important in interdependent relationships, the successful stability of which lies not within state-sanctioned ceremonial precepts, rather highly fluid frameworks of self-supporting ideals - ideals in which their very nature in turn support themselves. Simply put, transparency in dialog, inclusion at every crossbar, constant reevaluation without provocation, and the very basic understanding that growth is change. Evaluate and improvise to accommodate one another with love. Obligation never motivated anyone.

There are those who are are drawn to my curiosity as an intimacy-seeker, as I am drawn to them; I thrive with them and they with me. We feed upon one another. But the moment we try to own each other, would it snuff out that to which we were drawn? Would it change the game by keeping us from ever-expanding? Would that to happen, what would be left of the relationship? What if relationship security was actually in the unwavering love and support of the two beings, and not their configuration? Where then would the societal legitimization get its face? I can only guess it manifests as happiness.

This entire post led me to discover the perceived vehemence behind it, for I am not against engaging in societal configurations where relationships are concerned at all, I just never want to hurt anyone else ever again due to any personal growth I may experience - especially if they are unwilling or unable to accompany me on the journey.





ehowton: (Default)

Change isn't nearly as funny as people are about change. "I knew that would happen," they say when something unfolds as they predicted, as if imbued with magical gifts of precognition they call, "common sense." What is fascinating is what they say when they're wrong. Nothing. Unless pushed. Then excuses. Never ever a change to their rigid paradigms which may require updating.

My own predictions are made with far fewer inflexibilities. Not because I'm smarter than anyone else. On the contrary, I seem to shoot about average on predictions, as do the majority of us. Mostly because I'll make a guess and then sit back to see what I've learned in its unfolding. Even if I have a dog in the fight, I can learn from either outcome. Unlike those with "common" sense, I often fail to account for irrational, inapplicable results. And then, because they are irrational, and shouldn't seemingly apply to each and every scenario, I'm often surprised by them again. My bad. One can certainly anticipate an outcome which benefits them, but should not expect it. That would be short-sighted and successively problematic.

Our own ideas about things are often based on too little information. Which is why I cringe when nearly anyone suggests they have the answer to complex social issues. Here's an rather comprehensive chart on money. Just one aspect of multiple interrelated and equally complex systems that have to function together to properly work. And yet I hear advice all the time from coworkers and pizza delivery professionals both who "know" the answer to the worlds problems. Sadly, they fail to take into consideration that other people might feel differently than they do. The only thing I know for certain is that I can't grasp every thread of every relational system. Also, just because I may disagree with with something doesn't mean I think it's wrong or that it won't work. I even get accused of being "too complex" when I raise the point.

Election Day I saw a political advertisement where Obama concluded his ideas for a prosperous nation with the statement, "...and ask the rich to pay a little bit more." I'd quipped on a friends blog that the sentiment sounded great! However, Obama and I disagree on what is considered "rich" and our definition of "a little more." For my 2013 benefits election my employer moved to a "salary based" cost-structure in which my healthcare costs doubled.

Which brings me to disbelief. When facing a situation, "I can't believe this is happening" is not an acceptable answer for a workable solution. Furthermore, why not? We are each responsible for maintaining a general understanding of causality and the role we play in it, or at least the recognition that we could all be faced with situations in which we were not prepared. It would be foolish to coast through life thinking things would never change. The fact that we weren't expecting it is not a sustainable end-game when repeated ad nauseum. Personally, I can believe a whole lot of things, though I usually want to know why - the motivation and intent. That said, everyone copes.

I don't know what's going to happen with my benefits next year, next election, or what the general face of healthcare is going to look like in a decade. As long as I'm employed, I'll consider it a win. Besides, I'm well aware that something far more consuming than healthcare could become a new priority that we'll have to face and adjust for.

As for me, I'm not making any predictions.

When you're deprived of all freedom...you still have the most important freedom of all, which no one can take away from you: that is the freedom to choose what kind of person you want to be.
― Ingrid Betancourt


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ehowton: (Default)

Often attributed to the father of empiricism Sir Francis Bacon, the phrase, "knowledge is power" (according to Wikipedia) has a very colorful past mired between science and religion (Bacon's attribution was actually referring to knowledge of the power of God as revealed through scripture whereas Thomas Hobbes (an understudy of Bacon's) denotes an understanding of the nature of man).

The first line in HHDL's The Art of Happiness is simply, "I believe that the very purpose of our life is to seek happiness." I would argue with the man for I was raised with a very different set of strict guidelines as to what was not only right and wrong, but also what was expected of me as I worked my way through first private, then public school, summer jobs, college, the military, government contracting and corporate America. Very few stops along the way were designed for me to "seek happiness" except in the very narrow constraints of whichever hierarchy I happened to be in at the time, and they were all different. What I am lauded for in the corporate world I was disciplined for in the military. And yet every once in a while along the way I was encouraged for my out-of-the-box thinking.

So I got to wondering, if knowledge is power, and the purpose of life is to seek happiness, then does happiness come about through knowledge? Its counter-intuitive to self-improve if we are happy with where we are, and have no knowledge of ourselves - yet that is not sustainable. Too many things change too often for "where we are" to be a static foundation. When that foundation shifts, cracks or erodes away (and given enough time it most certainly will) where do we then find ourselves?

Only through constantly questioning our behaviors, actions, motives, beliefs and values can we discover where we are, choose where we want to go, and most importantly, adjust the path we're on to get there. I reject that anyone is on any path that brings them true happiness without constant reevaluation because happiness is an ever-evolving thing within us which needs to be fed through experience and growth.

  • If we receive a piece of new information and choose to discard it after careful consideration, that reinforces that we're on the right path.

  • If we receive a piece of new information and choose to alter course after careful consideration, it helps keep our compass straight and true.


Only by dismissing that which may ultimately be knowledge do we run the risk of ending up somwhere we don't wish to be. We should always actively seek that we're heading the right direction - and this is not always easy. Then again neither is fleeting happiness - extrinsic things which can be given and taken away, or that which is based an elusive illusions.

The objects that we find security in will be different for everyone. These are the things in our life that are hardest to get rid of because of the psychological sense of security that they carry with them. It’s not really that they do anything for us, but we just get accustomed to having them around and it feels strange to imagine life without them.

When you go looking for a sense of security in physical things, you simply won’t find what you’re looking for. Instead, look for a true sense of security in people, in relationships, and in time well spent. When you can learn to let go of the physical things you’ve attached your sense of security to, you’ll realize a freedom waiting for you. In time you’ll realize you don’t miss them.*

Thought has created all the various forms of illusion - nationalities, class, different gods, different beliefs, different dogmas, different rituals and the extraordinary religious superstitions that pervade the world - and in them it has sought security. And one does not see the danger of this security, of this illusion. When one sees the danger - not as an idea but as an actual fact - that seeing is intelligence, the supreme form of absolute security. So there is absolute security: it is to see the truth in the false.
*

Knowledge then, in and of itself is not power. But it is the potential for power. It requires action. Its not enough to be on the rails of one track while simply identifying momentarily parallel tracks. At some point - we must jump. Not all course corrections are as easy as adjusting the rudder of a ship a single degree. Sometimes we have to jump from one train to another, and this will take courage - and entirely intrinsic undertaking, for courage comes solely from within. Remember, it's not the change that's painful, it's the resistance to change that is painful - and that brings us back to fear.

Ever pervasive.





ehowton: (Default)

Having discussed Tony Robbins "Personality Needs" in HEXAREQUISITE, its time to address the last two, what he calls Needs of the Spirit. I don't put much stock into that voodoo that you do and I roll my eyes at the new age passivity of the public face of peace. I marvel openly at those who practice both individual spirituality and organizational religion - as well at those who do not, and I giggle to myself when anyone attempts to instruct me on their polar vies of politics much as an armchair quarterback confidently critiques a televised billion-dollar glamour industry play in four-quarters. I am gentle with my children when they need me to be and hard on them when required. Knowing that many different people do many different things for many different reasons isn't enough. Knowing why unlocks compassion. The "golden-rule" is flawed, but its a fantastic starting point. Sociology isn't in the knowing that cultures differs, its in endeavoring to know why. Only through knowledge can we begin to understand not only ourselves, but others - and this solves a whole host of both existing, and potential problems.

NEEDS OF THE SPIRIT - unlike personality needs, which we all find a way to fulfill in one form or another, while essential to human fulfillment, not everyone finds a a way to satisfy these, although they are necessary for lasting fulfillment:

  1. GROWTH:
    The first one is growth, which is one of the most powerful needs. Simply said, if you are not growing you are dying. Unused muscles and neurons, atrophy; unused knowledge and skills, forgotten. If you help others to be fulfilled, you will be fulfilled. Friedman (2005) observes:

    “When you have a pathway to be The Man or The Woman, you tend to focus on the path and on achieving your dreams. When you have no pathway, you tend to focus on your wrath and on nursing your memories.”

    Yet, it is also true that with reflection — the analytical examination of our memories, we can choose the right pathway to fulfilling our dreams, otherwise we could only be repeating the same mistakes we made, never really learning the lessons we ought to have learned. Problems, adversities and challenges make us grow strong, but it is the decisions we make that are the bedrock of our own individuality. It makes us, who we are!*

  2. CONTRIBUTION:
    Robbins’ second primary need is the need for contribution. Often, we will do more for other people than what we will do for ourselves. To meet this need on a higher level we need to be willing to consistently give to others that which you wish to receive. A possible rewording of The Golden Rule: do unto others what you like others do unto you? Thus, to have a rewarding life, we need to go from being “culturally successful”, to being fulfilled. To help others when and while we can is even more rewarding than helping ourselves to fulfill own desires, wishes and dreams while trampling the humanity of others.*

When our needs for love, growth and contribution are satisfied, they tend to encompass all our other needs. When we focus on something beyond ourselves, most of our problems and sources of pain become less significant. Contribution is the human need that effectively regulates your other five needs - If you are focused on contributing to others, you have the certainty of being able to contribute (there is always a way); you have variety (contribution is highly interactive); you have significance because you know you are helping others and improving their lives; the spiritual bond created when you help others gives you a deep sense of connection; and you grow by creatively helping others.*

It would seem that while the entire population of the earth is understandably at different levels of needs, in order to have a fulfilling, intimate relationship with someone - mutual understanding - it is imperative that the parties involved understand and acknowledge their own levels of need. Someone who's priorities are meeting personality needs will be unable to reach intimacy with someone who's goals are fulfilling needs of the spirit. Not necessarily incompatible, but as we learned about personal values this is reflected in behavior and when individuals engaged in relationships are striving for dissimilar needs, obvious conflict would deny each party fulfillment of their own needs and render them unable to meet the needs of the other.

This is not wrong, simply problematic. Seek relationships with those who's needs mirror your own, otherwise fulfillment - a rewarding life - will never be met. This is not to say that we need to strive to find people who believe everything we do and only agree with our beliefs, rather finding people who have a desire to pursue growth and contribution no matter ideologies over the pursuit of tangible goods or self-serving personality needs.

As Tony Robbins himself infers, not everyone will ascend to fulfillment because "People at the lower levels of moral reasoning tend to come up with simplistic solutions. When these solutions don't work or backfire, they become baffled.* Given that intimate relationships are based on the mutual cooperation and understanding to equally fulfill all needs of self and all needs of others, someone in a "mixed" relationship who pursues personality needs may be incapable of balancing their own needs along with the needs of others, one of the earmarks of post-conventional values.

It is very hard to get to this level if a persons values the other human needs before contribution. Again paradoxically the easiest way to fulfill all the human needs in a positive way is to focus on the needs of the spirit first. By valuing these needs the highest you will experience love because you will be in a state of love...which will elicit the experience of love for others. There will be great variety as this is what is required of growth and you will feel significant because you are contributing, having a positive influence on those around you.*

It all comes back to intrinsic motivation. Those of us who eschew material pursuits do so because we do not require them to make us happy - our happiness comes from who we are and out ability to positively illicit conflict resolution through a genuine understanding of ourselves, our needs, and understanding and meeting the needs of others - though I cannot resolve meeting the needs of those who's primary goal is solely having either their needs met (pre-conventional values) or only meeting my needs (conventional values). It conflicts with the symmetry and balance of post-conventional values.

If a person doesn’t value growth highly enough then the motivation won’t be there to go through the necessary challenges that come along with the journey in the new direction. When a person refuses to meet the challenges of life they develop what are called safe problems. These are lingering issues that lie within a persons control to change...They are called safe because they stop having to deal with the quality problems that require growth.

The reason why growth is often experienced as painful is because it flushes up all the old conditioning from childhood that is buried in the subconscious. This is exactly why growth is so important for a happy life because by flushing up these old, outdated patterns and beliefs they can be cleared from the mind which allows the life energy to flow freer within a persons energy system. Having access to the energy of life puts a person in a different state, a state where problems are challenges which can be solved easily and creatively.*


In revisiting why defining values is so very important, I turned to Steve Pavlina's dissertation where he explains, "The ultimate goal of living your values is to eventually bring them into alignment with universal principles. As you experience living with different sets of values, you'll learn what's truly important to you. Your values are your current estimations of truth. They represent your answer to the question of how to live. Some sets of values will fail to produce the results you want. They may leave you feeling restless and unfulfilled. Other sets of values bring you closer to a feeling of congruence. When you act with integrity to values that are themselves aligned with universal principles, you get the best possible results."

Who EVER wants to settle for "restless and unfulfilled?" We all strive for "the best possible results." To that end I took a second look at his list of 413 values and attempted to craft my own personalized prioritization of values:

Transcendence
Curiosity
Symmetry
Knowledge
Open-mindedness

For me, these feed into each other, and through them I will gain accesses into other equally important endeavors, such as the welfare of my children. In my mind, I would be unable to focus effectively upon their welfare without first employing the above five. Ensuring their needs were met without also meeting my own would be doing them a disservice. Open-mindedness is required to absorb knowledge, knowledge assists in balance (symmetry) through which I discover by way of my insatiable curiosity: Transcendence, the ability to overcome these human trappings and become more than I am - to instruct my children in the very tangible lessons of happiness and positivity through personal development.

Personal Development*

  • improving self-awareness

  • improving self-knowledge

  • building or renewing identity

  • developing strengths or talents

  • improving wealth

  • spiritual development

  • identifying or improving potential

  • building employability or human capital

  • enhancing lifestyle or the quality of life

  • improving health

  • fulfilling aspirations

  • initiating a life enterprise or personal autonomy

  • defining and executing personal development plans

  • improving social abilities


What is in your list? Perhaps more importantly, why? Are you waiting for it to happen to you, or are you fighting for it - joyously seeking it every moment of every day?

Live life fully while you’re here. Experience everything. Take care of yourself and your friends. Have fun, be crazy, be weird. Go out and screw up! You’re going to anyway, so you might as well enjoy the process. Take the opportunity to learn from your mistakes: find the cause of your problem and eliminate it. Don’t try to be perfect; just be an excellent example of being human. ~Tony Robbins*

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ehowton: (Default)




I recently made the deductive statement that one's personal values surely changed as one ascended from one hierarchical need to the next, but when asked to back up my claim I found I wasn't immediately able to deduce why that may be the case. After all, aren't values inherent to who we are not only immovably individual, but also collectively cultural? This is what I have set out to prove or disprove.

In starting my search, I first had to define values - aren't they our guiding principles to differentiate between right and wrong and good and evil? Much easier to subjugate when I was younger, but now that I'm older and have my own thoughts about things, not so much. Perhaps maturity modifies ones values? After all, the passing of time allows intervals for experience; experience may yield lessons; lessons afford us the opportunity to learn; learning expands knowledge; knowledge which can be utilized grants us wisdom; wisdom changes us irrevocably. But is wisdom alone maturity?

"Maturity indicates how a person responds to the circumstances or environment in an appropriate manner. This response is generally learned and encompasses being aware of the correct time and place to behave and knowing when to act appropriately, according to the situation and the culture of the society one lives in."* So a learned response! And what is this about behavior all of a sudden, I thought we were discussing values?

People act according to their values which come from beliefs that stem from their worldview.*

So...values dictate to us how we act; behave. Interesting! I suppose one ought to start with their worldview in order to understand how that translates to behavior, because values seem to be affected by the beliefs which are spawned from it. So what is a worldview? James W. Sire, in Discipleship of the Mind, defines world view as, "... a set of presuppositions...which we hold...about the makeup of our world." Ah, presuppositions!

Presuppositions rest upon that which a person considers to be the truth of what exists. People's presuppositions lay a grid for all they bring forth into the external world. Their presuppositions also provide the basis for their values and therefore the basis for their decisions." ~Francis Schaeffer

Basically, your worldview is what you think the world ought to be. Where have we heard that word "ought" before? SHOULD STATEMENTS – Patterns of thought which imply the way things "should" or "ought" to be rather than the actual situation the person is faced with.

Basically worldviews are manifestations of cognitive distortion! Now we're getting somewhere.

If you deny that your worldview fundamentally affects what you think and do, then you must acknowledge that your behavior is impulsive, reflexive, or emotional at best; ignorant or irrational at worst. Assuming that a worldview can be incorrect or at least inappropriate, if your worldview is erroneous, then your behavior is misguided, even wrong. If you fail to examine, articulate, and refine your worldview, then your worldview may in fact be wrong, with the above consequences, and you will always be ill-prepared to substantiate your beliefs and justify your acts, for you will have only proximate opinions and direct sensory evidence as justification.*

If we are supposed to, "examine, articulate, and refine" our worldview, then by default a change in our beliefs, values, and behavior will follow. Not only does it alter our values, but so does everything connected to it, every single time we reevaluate. And I aggressively reevaluate without provocation.







Like a stack of dominoes, once your worldview is modified, so then are the beliefs which are built atop it - "You want your beliefs to change. It's proof that you are keeping your eyes open, living fully, and welcoming everything that the world and people around you can teach you."* This means that peoples' beliefs should evolve as they gain new experiences, and when a person changes one belief, a multitude of other beliefs seem also to change simultaneously and effortlessly. Dispositionalism suggests that by changing the surrounding beliefs and desires, very different behavior may result.* As we have seen, the link between beliefs and behavior, are values.

If our worldview can and should change as we learn more, which can and rightly should then change our beliefs, then absolutely our values not only can change to match, but also should. This is covered in chapter 9 of the critical thinking textbook, Think where they discuss Lawrence Kohlberg's Development of Moral Reasoning. Development; growth, a process. Not only can values modify themselves, there is an identified, repeatable sequence - it is how we know what values are and measure them. A person's stage of moral development is correlated with his or her behavior.

  1. PRECONVENTIONAL VALUES
    • Stage 1
      • Does only what needs to be done to take care of self and avoid punishment.

    • Stage 2
      • Satisfy own needs first, consider other's needs only if it benefits you.


  2. CONVENTIONAL VALUES
    • Stage 3
      • Put other's needs first, maintain good relationships, conform to peer norms and seek approval from others.

    • Stage 4
      • Respect authority and societal norms; maintain existing social order.


  3. POSTCONVENTIONAL VALUES


Unfortunately less than 10% of American adults ever reach the postconventional level or moral reasoning; values. People with lower levels of moral reasoning tend to come up with simplistic solutions and then are baffled when they do not work. People outgrow their old way of thinking *when* it becomes inadequate for resolving more complex problems. Movement to a higher stage is usually triggered by new ideas or experiences that conflict with their worldview.

Now comes the really interesting part. You don't have to continue living by the same values. You can consciously change them - even radically if desired. You can go from a person who values peace most highly to one whose top priority is success, or vice versa. You are not your values. You are the thinker of your thoughts, but you are not the thoughts themselves. Your values are your current compass, but they aren't the real you. Why would you ever want to change your values? You may want to change your values when you understand and accept where they are taking you, and you realize that what you appear to value right now will not enable you to enjoy the "best" possible life for you.*

Which brings us to behavior. Behavior is the visible portion of our values - which we now understand to be a very fluid thing based on our ever-changing environment and our open-minded incorporation of new data. You cannot be open-minded and remain unchanged. Because of the trickle-up effect we've just outlined, if you find yourself behaving the same year after year, month after month or even day after day you know you are close-minded because your worldview has not changed.

So what are values? Here's a list of 418 of them. The author of that list says, "The next step is to prioritize your list. This is usually the most time consuming and difficult step because it requires some intense thinking." But don't forget our magnificent ability to think we are things we are not! From my Relationships post:

But being honest with yourself is is not so easy. There's a little thing called self-deception that gets in the way.*

I run across this all the time - people who think their values embody something like benevolence and goodwill but who's visible actions denote fear or greed. So while your behavior may be inconsistent with your stated values, there is no such thing as a right or wrong list. Just be aware that someone else's value priority may be different than your own, and this will absolutely manifest itself through behavior.

Me and my values? They are changing all the time. Every time I have a new thought, or leap to a new conclusion, or reach some personal milestone. My values these days are meta-values, those which underpin the kind of peace which can only come from a successful familiarization with one's self. In attempting to compile my list from the 418 options I was shocked I couldn't find my highest priority on there:


Symmetry.




ehowton: (Default)

I recently watched Guy Richie's Sherlock Holmes and its magnificent sequel, and will admit to being downright smitten with the intimate relationship Holmes and Watson share in this particular interpretation - what is it in the psychology behind the homosociality of bromance buddy-films that endears us to them?

Imagine observing two house painters whose brushstrokes seemed to be playing out a duet on the side of the house. They may be shocked to think that they were engaged in an intimate activity with each other, however from an experiential point of view, they would be very intimately involved.*

Nancy Sherman's [philosophy professor and author] elucidation on Aristotle's intimate nature of friendship helps define the importance of the empathetic "singleness of mind" for a truly intimate relationship - through sharing in argument and in thought. Not just thinking alike, but arriving at similar conclusions through similar processes:

The point is that the friends “share” a conception of values not merely in that there is significant overlap between the values of the one friend and those of the other, and not merely in that this overlap is maintained through the influence that the friends have on each other. Rather, the values are shared in the sense that they are most fundamentally their values, at which they jointly arrive by deliberating together.[Friends have] the project of a shared conception of eudaimonia [i.e., of how best to live]. Through mutual decisions about specific practical matters, friends begin to express that shared commitment. Any happiness or disappointment that follows from these actions belongs to both persons, for the decision to so act was joint and the responsibility is thus shared.*

It wasn't just the antics Holmes and Watson found themselves embroiled in, nor was it their inherent trust in each other to play to their strengths - it was their attitude in the acknowledgement that the relationship existed; something I used to endeavor to understand about myself and my friends when I was younger, even up to a decade ago - most recently the relationship I had with my hetero-lifemate [livejournal.com profile] drax0r which I now understand to have also been a very intimate one by the many and varied definitions of both intimacy, and friendship.

So just what are some of those definitions of intimacy? As already mentioned there is experiential intimacy - a sharing of activities without communicating thoughts or feelings - but being actively engaged with one another nonetheless; unique in the choice with whom we choose to share these activities with, and for what reason. Emotional intimacy is where two or more people can comfortably share their feelings with and/or empathize with each other much as intellectual (cognitive) intimacy is an exchange of thoughts and ideas enjoying similarities and differences between opinions. Both emotional and intellectual intimacy are separated from casual conversations/relationships by a level of comfort in that communication which allows for trust building, introducing vulnerability.

The meaning and level of intimacy varies within and between relationships. Intimacy is considered the product of a successful...process of rapport building that enables parties to confidently disclose previously hidden thoughts and feelings. Intimate conversations become the basis for "confidences" (secret knowledge) that bind people together.*

In short, without first exposing oneself wholly (vulnerability) and without opaque motivation (transparency) and having it returned (reciprocity), intimacy will never be experienced. Ever. No matter how much sex takes place - the lowest common denominator of one possible intimacy which most people confuse as the physical act of penetrative intercourse itself. We all want our cake, and want to eat it too.

Sex is the icing on the cake. Intimacy is the cake.*

My first post on intimacy postulated that dialog, transparency, vulnerability & reciprocity would take on different characteristics upon each level toward self-actualization; transparency behind communication during periods in which someone is fearing for their life would differ from those trying to win the respect of their peers, for example. In comparison, this thesis will be on defining the different levels of intimacy, and attempting to structure an order behind them so we can discover why a foundation is so very important to growth and what that growth looks like once it reaches maturation. To that end, I've manifested a illustrative graphic:



Network giant CISCO's Get Intimate at Work presentation uses a common intimacy pyramid to convey how to build trust in a client relationship from a business perspective, but the steps they outline to get there are all the same. In order to advance through the levels, we must first have an authentic foundation. But what is authenticity and how do we identify it? The answer to that was surprisingly found in the periodical Shambhala Sun concerning the nature of being truly genuine:

To be genuine you have to be honest with yourself first, and then with others. Don't make anything up. Just do it. Just be it. Its's pretty straightforward. But being honest with yourself is is not so easy. There's a little think called self-deception that gets in the way.*

Starting at the top, reciprocity is giving and taking selfishly and selflessly - a [mutually beneficial] cycle of Randian ethics; abject communication without repercussion - having individual needs fulfilled while fulfilling the needs of others. Needs cannot be met without exposing one's self to another. To be vulnerable we must be willing to place ourselves in harms way, to acknowledge the potential to be hurt. And this takes mature amounts of emotional fortitude and personal responsibility. This is the same mindset which must also occur at the lowest level - likes, interests & sex. If we cannot be genuine and open at the lowest levels, we will never even reach the higher levels. All pyramids of ascending aspirations work on this principle.

Over time, we deny our needs and replace them with defenses. Then when someone values us, we have to reject him or her. To let ourselves be cherished for who we really are would be to violate our parents' edict that we are flawed, and to arouse our fear that if we do, feel, or think certain things, we'll be neglected and abandoned—in the most primal sense, left to die. So to receive love is to risk death.*

But in attempting to articulate how very unlikely it is the majority of us can honestly self-evaluate, I ran across an interesting psychoanalytical term, alexithymia - a state of deficiency in understanding, processing, or describing emotions. So while the majority of us probably succumb to some degree of self-deception unconsciously, therefore preventing us to be honest even with ourselves - others of us aren't even capable of comprehending our own emotions to evaluate. We must at all times be mindful of what we are feeling.

To end self-rejection, you have to learn to love in another what you hate in yourself.*

Honesty about our likes, dislikes, interests and yes, sex is all about laying a foundation of authenticity, something from which to build on. Its what makes the next level, expressing personal goals and aspirations so fulfilling - genuine interest in each other - a test of compatibility and genuineness. While rejection can come from any level of the pyramid, trust (intimacy) ascends with it, in essence a self-strengthening process, bolstered by honesty of the previous success and anticipation of the next. Fears & challenges then is the first introduction to vulnerability, albeit on a much safer scale. Its the baby-step of climbing the intimacy ladder - topple this and trust topples with it. Yet succeed, and dialog - true back and forth exchange of ideas and information - becomes possible. What are you going to discuss?



Dialog however, is merely the gateway to the transcendent meta-intimacies. That said, I have attempted to structure them to aid in comprehension. Transparency is a complete accountability of self and declaration of motivation - its the "why" behind the facilitation of dialog. Revealing incentive is the first step to vulnerability because it exposes us to criticism. That exposure - even prior to feedback - builds trust, inherent to intimacy. If being transparent is accepted with genuine honesty, full-on vulnerability is a natural progression. I define vulnerability as allowing the true me to be unabashedly judged. For those who can push through the self-deception and self-rejection, for those who can honestly self-evaluate - that's an enormous step. But only by empowering someone else with that knowledge are we truly vulnerable.

When we start shading what we say to keep our relationship calm, we destroy intimacy and desire and diminish our sense of security and self-worth.*

Like every other character-building ground we may gain, it will absolutely require continual, aggressive reevaluation without provocation as a matter of preventative maintenance. Never hitch self-worth to that which can be given or taken away. Those who cannot bear to be judged should never open themselves up for judgement. But for those who can withstand judgement, the gifts are immeasurable.

The highest values [in life] are not learned, they are discovered.*
ehowton: (Default)

I've been using the wrong words. For a communicator such as myself, that's bad news. No wonder no one knows what the hell I'm going on about half the time when I start pontificating - and I do. Pontificate. I like the sound of that word. I need a pope-hat, goddammit.


Words. They mean things. I've been toying with the concept of change here lately. Mostly, because I've seemingly gone through a great deal of it myself. Yet there are those who use the word as an epithet, spat from their lips as they would something vile.


But I haven't. Changed. Not really. Because who I am is centered around my unyielding acceptance of new ideas. So I'm pretty much the same as I've always been. The same person who can engage new information and utilize that knowledge in new applications of practicality. My strengths are my weaknesses; my weaknesses my strengths - there is not much there to change without breaking me. My interests may change - that which I desire - like the old BBC show Connections which (lifted directly from Wikipedia) "took an interdisciplinary approach to the history of science and invention and demonstrated how various discoveries, scientific achievements, and historical world events were built from one another successively in an interconnected way to bring about particular aspects of modern technology." So it is with me. Successively interconnected.


Its my understanding of the world around me which has changed.


And by very definition, the world itself.


While I have remained affably malleable.


It sounds prohibitive to personal growth to state allegiances, because if the thing we vow to remains unchanged through time, it will probably destroy itself through entropy for the world will change around it regardless. If it doesn't, wouldn't that limit my own wisdom by disallowing me the freedom to contemplate, contrast and compare contrary ideologies? It seems to me that only by embracing everything and testing it can you truly believe in something wholeheartedly - not the other way around!


Wisdom through understanding should be far, far more permanent than that based upon fear; more defensible.


What I didn't understand earlier was how each new experience directly begets a requirement for additional experiences. My information will always be incomplete, but all knowledge is in someway connected. I never know what I need to know next until I finish where I am. Its like following a whirlwind of search-engine hyperlinks but in real/life - how can you challenge yourself with beliefs you have not been faced with? This is why I am well suited for empiricism; thriving upon that which opens figurative floodgates of data on which to process.


I'm not waiting for something better to come along, I'm not even seeking it - I'm searching endlessly for that which will ever evolve: myself. Life is not a constant and neither are we. We are impermanent beings in an impermanent world seeking some semblance of permanence? How fucked up is that? No wonder so many people define happiness differently. Which is another word I need to stop using, for I have learned its not happiness that I'm seeking in myself, nor trying to identify in others - its positivity.


I was recently introduced to the precepts of Secular Humanism which I attempted to quantify through over-simplifying (a process which can assist in understanding at the risk of granularity) and I decided upon positivity. I've heard it said that "True joy can only come from God," but never from a non-believer. I am absolutely entitled to appreciating the majesty of nature without the stigma off a creator attached to the experience, were I to choose to. That being said, I found Secular Humanity's inclusion of altruism as curiously counterintuitive. No doubt a by-product of my over-simplification. Thus a new idea has manifested itself in such a manner than an entire belief system could be fabricated from its inception. And I find that fascinating.


Speaking of me! I'm oft reminded of one of my favorite Serenity exchanges where members of the crew are all arguing and someone states, "Nobody's saying that." Someone else clarifies, "Nobody but Jayne is saying that." Because Jayne *did* say it, a fact dismissed by a member of the crew who wanted only her statement to be true. When I announce my feelings (don't faint, I do have them) out in the open, invariably someone will follow up with, "No one feels that way," contradicting themselves the moment it leaves their lips, because I do. I feel that way! Therefore someone does. Just because that person is me does not make it not true.


Spirituality itself is a malleable word, having both traditional and modern underpinnings. When I use it I'm not necessarily referring to the supernatural, and when I do refer to the supernatural I'm using it as a place holder until my logic can catch up to my ignorance. Many use spiritual to discuss non-denominational beliefs while others use it in a more secular manner to describe the importance of their life-journey. And while I've been aware of the depth of the commitment being felt by those who use it, I myself have shied away from it as descriptive of me or my activities. This has, on occasion, made me appear shallow and unfocused.


I submit to you today that during the authoring of this entry I came the closet I've been in a long time to any sort of emotional fortitude gained through a singular goal, and for me that's a reaffirmation of my own beliefs, which I have outlined here. I am affected by everything I intake consciously with my senses, I am affected by everything I intake unconsciously through nocturnal post-processing, and I am damn fast at extrapolative linking. Change fascinates me, and I embrace it over the only alternative - ignoring its inevitability. Lessons of impermanence have never faulted those who trust in them.

July 2025

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